An unmarried Indonesian couple from Aceh province found themselves at the center of a massive controversy and morality debate after a brief livestream showing them kissing inside a parked car resulted in their arrest, conviction, and public caning under the province’s Islamic criminal code.
On February 27, 2026, the couple, a 22-year-old man and a 25-year-old woman, broadcast themselves on TikTok while sitting inside a car in Banda Aceh. During the livestream, they kissed. Viewers recorded the broadcast and shared it across social media before local residents reported the video to Aceh’s Wilayatul Hisbah, the province’s Sharia Police, who then initiated an investigation, arguing that the couple had violated Aceh’s prohibition on physical intimacy between unmarried men and women.
Officers from the province’s Sharia police arrested the couple in April after identifying them through the viral TikTok livestream. During the investigation, officers seized the mobile phone allegedly used to broadcast the livestream, along with a USB flash drive containing the recording. Prosecutors later presented both items as evidence before the Banda Aceh Sharia Court, which subsequently ordered their destruction upon the conclusion of the case. After hearing the case, the court convicted the couple and sentenced each to 25 lashes with a rattan cane. Judges later reduced the sentence to 21 lashes, after taking into account the four months they had already spent in detention awaiting trial.
On July 2, hooded “officers” of the Sharia system publicly carried out the punishment at Bustanussalatin City Park in Banda Aceh before a crowd of more than 100 spectators. Prosecutors supervised the caning while members of the public watched. Four other offenders convicted of separate offenses, including adultery and online gambling, received public caning during the same event.
The punishment shocked many outside Indonesia, but Aceh occupies a unique legal position. It is the only province in Indonesia permitted to enforce a regional Islamic criminal code known as the Qanun Jinayat. Jakarta granted Aceh this special autonomy following the 2005 peace agreement that ended decades of conflict with the separatist Free Aceh Movement. Since then, the province has retained the authority to prosecute a range of morality offenses under Sharia-based regulations. These include adultery, gambling, alcohol consumption, consensual physical intimacy between unmarried couples, and same-sex sexual acts. Depending on the offense, punishments can include fines, imprisonment, or public caning of up to 100 lashes.
This part of Indonesia has hence witnessed a long-running pattern of public corporal punishment in Aceh. In May 2026, authorities publicly flogged four people, two men and two women, with 100 lashes each after convicting them of engaging in sex outside marriage. During the same ceremony, officials also caned several others for gambling-related offenses. Earlier, in January 2026, another unmarried couple each received 140 lashes after the Banda Aceh Sharia Court convicted them of engaging in sex outside marriage and consuming alcohol. Out of the 140 lashes, 100 were for engaging in sexual activities, and the remaining 40 were for drinking. The punishment, one of the harshest imposed since Aceh adopted Sharia criminal law, was carried out in a public park before dozens of spectators. Three female Sharia officers administered the woman’s sentence in turns using a rattan cane while she repeatedly sobbed and flinched throughout the ordeal. Moments after receiving the final lash, she collapsed from exhaustion and pain, lost consciousness, and officials carried her on a stretcher to a waiting ambulance for medical treatment. Her male partner also received all 140 lashes.
Similar cases have continued over the past several years. In February 2025, authorities publicly caned two university students with 77 and 82 lashes respectively after convicting them of a same-sex relationship, while two other men received caning sentences for online gambling on the same day. Later that year, another Islamic court sentenced two men to 80 lashes after finding them guilty of hugging and kissing in a public park bathroom. Public caning ceremonies remain a regular feature of Aceh’s criminal justice system, and often take place in parks or public squares before assembled crowds.
When it comes to the medieval practice of publicly flogging people for exercising personal freedoms that Sharia authorities deem morally unacceptable, Aceh stands apart not only from the rest of Indonesia, but also from all of Southeast Asia. Aceh’s public caning laws place it among a small number of jurisdictions that continue to impose corporal punishment under religious criminal codes, such as several Islamic countries in the Middle East. Iran, for instance, recently sentenced singer Parastoo Ahmadi to 74 lashes after she performed without complying with the country’s mandatory hijab laws. The province’s special autonomy allows its Muslim-majority population to uphold Islamic values through its own legal system. In fact, provincial leaders, with the backing of the Muslim majority, frequently defend public caning as a deterrent against conduct they consider morally harmful, and maintain that the practice reflects Aceh’s cultural and Islamic identity.
Wellington says
It is beyond stunning, even beyond believable at times, that an utterly retrograde religion “founded by an immoral Bedouin” in the 7th century AD, a religion that is “a rotting corpse that poisons our lives,” is still believed in by well over a billion people. That such is the case does not add up to a sanguine prospect for the future of mankind. And compounding all this is that many non-Mohammedans make excuse after excuse for this wretched and stupid religion.
Pathetic that a mere kiss between two people can lead to what it has in Indonesia, which is the most populated Muslim nation on Earth. No sane, sensible and informed human being can be a Muslim. No exceptions. None.
࿗Infidel࿘ says
Wellington
Even more so in a country that is neither Arab nor Turkish, and has no historically compelling reason to even be mohammedan in the first place. I can understand for Pakistan, which would lose its raison d’être if it turned Infidel (sorta like East Germany in 1990, even though today, one can make a case that they’d arguably have been better off had they remained a separate but democratic country).. I can even understand countries like Iraq or Turkey, where islam has been too much of their historical heritage for them to let go
But Indonesia – while it had been islamized centuries ago, its people never became wannabe Arabs/Turks, like the Pakis. More of them should follow the example of the sister of one of their ex presidents Sukarnoputri and embrace Hinduism – the Balinese version of it (which is very different from how it’s practiced in the subcontinent)
Wellington says
Indonesia, Infidel, becoming a Hindu nation would be far better for it and for the world.
Westman says
The Aceh province only has a population of 5.5 million while the overall population of Indonesia is 288 million, for a percentage of 2%
Indonesia may have the largest group of Muslims who are Muslims by heritage and the largest concentration is in Java, which has 56% of the total population of Indonesia. Interestingly it is next door to the Indonesian Island of Bali which is 86% Hindu, and the most tourist-visited Island.
Compared to the ME and ignoring Aceh, Indonesia may be a weak link in Islam, and moving toward democratic principles that are described in its Pancasila(5 principles):
1. Ketuhanan yang Maha Esa (Belief in the One and Only God)
2. Kemanusiaan yang adil dan beradab (Just and Civilized Humanity)
3. Persatuan Indonesia (The Unity of Indonesia)
4. Kerakyatan yang dipimpin oleh hikmat kebijaksanaan dalam permusyawaratan/perwakilan (Democratic Life Led by Wisdom of Thoughts in Deliberations Amongst Representatives of the People)
5. Keadilan sosial bagi seluruh rakyat Indonesia (Social Justice for All the People of Indonesia)
Notice that principles 2 through five are incompatible with Islam and its Sharia. It must already be weak to support these principles, except in Aceh province.
࿗Infidel࿘ says
Westman
Principle #1 above is there b’cos of islam. Prior to that, Indonesia was a bunch of Shaivite Hindu kingdoms on various islands, who worshiped not just Shiva but various other Hindu deities as well. In fact, when Indonesia put together its initial constitution, Hinduism was not among the legal religions they allowed: in fact, in 1952, Balinese and other Hindus were considered “people w/o religion” who needed to be converted. The Balinese Hindus appealed to both the Dutch and the Indians to intervene, and Nehru (who otherwise was pretty anti-Hindu) persuaded Sukarno to add Hinduism to the list of recognized religions, which happened in 1962
Unless a country has an official religion, there is no reason it should be forced to be monotheistic
R G says
Terrible but not surprising. This is sharia law. The media should report this but they won’t. I remember Treasure Coast cair spokesman Victor Begh comparing sharia law to the catholic cannons and the Ramayana and the Torah and other religious texts.
jerry glenn says
Their country their rules. But why oh why do we keep inviting them in?
tgusa says
Aceh. This is the place where a tsunami hit in 2004 and a global humanitarian effort was the response. What a mistake that was.