This new Glazov Gang episode features Hedieh Mirahmadi, an ex-Muslim, former FBI informant, and national security advisor who spent decades inside Washington’s intelligence and diplomatic apparatus. She is the author of Living Fearless in Christ: Why I Left Islam to Win Battles for the Kingdom. Visit her at ResurrectMinistry.com.
Hedieh discusses Supporting the Wrong Side in the Islamic Middle East, reflecting on
Why did the U.S. do it for so long?
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Patrick says
I love you two guys❤️❤️🇺🇸❤️🇺🇸❤️🇺🇸
Walter Sieruk says
About the idea o reforming Islam, that is not possible because Islam is ,in essence to violent and deadly that is can’t be reformed . The closeted to thing that might be archived is a watered down type of “Islam” that ignores the the violence and death inflecting instruction found in the Quran. That kind of slam would be strongly denounced by fundamentalist Muslims.
Nevertheless, there is what author , Nabeel Qureshi wrote in this subject , he was in the past was a Muslim .He wrote in his book which is entitled ANSWERING JIHAD wrote about the suggestion “that Islam needs a reformation .What they may not realize is that radical Islam is the Islamic reformation. This might sound shocking, but consider: Just as the Protestant Reformation was an attempt to raze centuries of Catholic tradition and return to the canonical text, so radical Islam is an attempt to raze centuries of traditions of various schools of Islamic thought and return to the canonical text of the Quran and Muhammad’s life. This desire to return to the original form of Islam can be seen not only in the words of Sayyid Qutb, but also in his method. He focused almost entirely on references to the Quran. it is true also of the Muslim Brotherhood and ISIS today, whose publications and proclamations are punctuated by references to the Quran and hadith literature. Radical Muslim organizations are explicit in their aim to reform Islam.” page 75.
Further on pages 79,80 the author makes his case clear by writing that “Radical Islam is the Islamic reformation . The endeavor to modernize Islam and make it relevant to the twenty -first century is called progressive Islam. Progressive Muslim thought leaders, though few in number and limited in influence are present and are working to recreate Islam’s religious framework from within. Indeed, that is what it would take for Islam to become devoted to peace – not reformation but reimagination. “