Non-Muslims paying for the upkeep of Muslims is a Qur’anic dictate:
“Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued” (Qur’an 9:29).
The caliph Umar said the jizya payments from the dhimmis were the source of the Muslims’ livelihood:
“Narrated Juwairiya bin Qudama at-Tamimi: We said to `Umar bin Al-Khattab, ‘O Chief of the believers! Advise us.’ He said, ‘I advise you to fulfill Allah’s Convention (made with the Dhimmis) as it is the convention of your Prophet and the source of the livelihood of your dependents (i.e. the taxes from the Dhimmis.)’” (Bukhari 4.53.388)
Anjem Choudary said in February 2013:
“We are on Jihad Seekers Allowance, We take the Jizya (protection money paid to Muslims by non-Muslims) which is ours anyway. The normal situation is to take money from the Kafir (non-Muslim), isn’t it? So this is normal situation. They give us the money. You work, give us the money. Allah Akbar, we take the money. Hopefully there is no one from the DSS (Department of Social Security) listening. Ah, but you see people will say you are not working. But the normal situation is for you to take money from the Kuffar (non-Muslim) So we take Jihad Seeker’s Allowance.”
“‘Child refugee’ with flagship Samsung phone and gold watch complains about Swedish benefits rules,” Voice of Europe, October 19, 2018:
Sweden’s benefits rules upset the 19-year-old Hossein, tabloid Aftonbladet reports. The ‘child refugee’ who has a Samsung Galaxy Note 9 and a gold watch, feels bullied by the Swedish authorities.
In Lidingö outside Stockholm, the money you receive through the Swish app, a Swedish PayPal, is counted as income. This means that a person who receives benefits gets reduced compensation if money comes in through the popular payment system.
Hossein is a so-called unaccompanied youth who has turned 18. In order to receive benefits, he has to report his income every month. When he discovered that money he received through Swish was deducted from the grant, it came as a shock.
Hossein claims that the income on his Swish account is from when he and his friends eat at restaurants. One of them pays while the others swish their part of the bill to that person.
I feel bullied. All other youths can swish each other, he tells Aftonbladet and continues:
It is only the young refugees in Lidingö who cannot use this technique, that is very common in Sweden and in the world. What is wrong with us?
The rules are, however, the same for everyone who is dependent on benefit handouts in Lidingö.
Hossein’s suggets that “refugee youths” should be allowed to swish up to a certain limit without money being deducted from the subsidy….