It could have been worse. They could have killed everyone involved. They must be “moderates.” Islamic apologists in the West routinely insist that Islam has no death penalty for apostasy, but as always, reality is otherwise. The death penalty for apostasy is part of Islamic law. It’s based on the Qur’an: “They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah. But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper.” (Qur’an 4:89)
A hadith depicts Muhammad saying: “Whoever changed his Islamic religion, then kill him” (Bukhari 9.84.57). The death penalty for apostasy is part of Islamic law according to all the schools of Islamic jurisprudence.
This is still the position of all the schools of Islamic jurisprudence, both Sunni and Shi’ite. Sheikh Yusuf al-Qaradawi, the most renowned and prominent Muslim cleric in the world, has stated: “The Muslim jurists are unanimous that apostates must be punished, yet they differ as to determining the kind of punishment to be inflicted upon them. The majority of them, including the four main schools of jurisprudence (Hanafi, Maliki, Shafi’i, and Hanbali) as well as the other four schools of jurisprudence (the four Shiite schools of Az-Zaidiyyah, Al-Ithna-‘ashriyyah, Al-Ja’fariyyah, and Az-Zaheriyyah) agree that apostates must be executed.”
Qaradawi also once famously said: “If they had gotten rid of the apostasy punishment, Islam wouldn’t exist today.”
“Church of Muslim converts told to close in Kyrgyzstan,” World Watch Monitor, July 4, 2018 (thanks to The Religion of Peace):
A church in Kyrgyzstan that is home to many former Muslims has been ordered to cease its Sunday worship.
A local source told World Watch Monitor that services at the church, which is led by a convert from Islam, have been interrupted twice in the last few months by a group of people consisting of local officials, representatives of the Prosecutor’s office and the Ministry of Internal Affairs, assistants to the local imam and former colleagues from the school at which the pastor used to teach.
World Watch Monitor cannot name the town in which the incident took place, for security reasons.
On both occasions, members of the group demanded that the service be stopped and told them: “You will not be able to live and carry out your ministry here.” The church members tried to settle the conflict, World Watch Monitor was told, but the group continued to issue threats and insults….
Since his release, Pastor Miran, a father of five, has been unable to find paid work. According to the World Watch Monitor’s source, local Muslims say of him: “If Miran could betray his ‘native pure Islam’, maybe he could do other bad things too.”…