New York: Muslim migrant uses cellphone to photograph a 13-year-old under her dress at a Target store

The impetus for this could come from the culture established upon Muhammad’s example. Islamic tradition records that Muhammad consummated his marriage with (i.e., raped) Aisha when she was nine, and the resultant fact that child marriage and the sexualization of children are taken for granted in wide swaths of the Islamic world.

“The Prophet wrote the (marriage contract) with Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death)” (Bukhari 7.62.88).

Another tradition has Aisha herself recount the scene:

The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became all right, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age. (Bukhari 5.58.234).

Muhammad was at this time fifty-four years old. Nowadays in the West there are elaborate efforts to deny all this. An Islamic scholar/apologist named Joshua Little has constructed an elaborate argument from close study of the chains of transmitters (isnads) of various traditions about Aisha, claiming that those traditions, despite appearing in Sahih Bukhari, the hadith collection Muslims consider most reliable, are actually inauthentic. Little’s argument, however, is absurd and self-contradictory. He acknowledges that the hadiths are late and unreliable from a historical standpoint, and even admits that the chains of transmitters, like the stories themselves, were freely forged. Then he bases his whole argument for the traditions being inauthentic even on Islamic grounds on the basis of the isnads that he just admitted could be forged. He claims to be able to determine the age of various traditions by how they were forged, but here is argument is so conjectural and subjective as to be essentially worthless.

Little is also a standard-issue lemming academic. He denounces people he calls “Islamophobes” for making much of Muhammad’s marriage to Aisha. He ignores the primary reason why anyone cares about this: not because, as he claims, “Islamophobes” contend that Muhammad’s example forces Muslims to condone child marriage, but because all too many Islamic authorities do condone child marriage. In April 2011, the Bangladesh Mufti Fazlul Haque Amini declared that those trying to pass a law banning child marriage in that country were putting Muhammad in a bad light: “Banning child marriage will cause challenging the marriage of the holy prophet of Islam, [putting] the moral character of the prophet into controversy and challenge.” He added a threat: “Islam permits child marriage and it will not be tolerated if any ruler will ever try to touch this issue in the name of giving more rights to women.” The Mufti said that 200,000 jihadists were ready to sacrifice their lives for any law restricting child marriage.

Turkey’s directorate of religious affairs (Diyanet) said in January 2018 that under Islamic law, girls as young as nine can marry.

“Islam has no age barrier in marriage and Muslims have no apology for those who refuse to accept this” — Ishaq Akintola, professor of Islamic Eschatology and Director of Muslim Rights Concern, Nigeria

“There is no minimum marriage age for either men or women in Islamic law. The law in many countries permits girls to marry only from the age of 18. This is arbitrary legislation, not Islamic law.” — Dr. Abd Al-Hamid Al-‘Ubeidi, Iraqi expert on Islamic law

There is no minimum age for marriage and that girls can be married “even if they are in the cradle.” — Dr. Salih bin Fawzan, prominent cleric and member of Saudi Arabia’s highest religious council

“Islam does not forbid marriage of young children.” — Pakistan’s Council of Islamic Ideology

Likewise the influential website Islamonline.com in December 2010 justified child marriage by invoking not only Muhammad’s example, but the Qur’an as well:

The Noble Qur’an has also mentioned the waiting period [i.e. for a divorced wife to remarry] for the wife who has not yet menstruated, saying: “And those who no longer expect menstruation among your women, if you doubt, then their period is three months, and [also for] those who have not menstruated” [Qur’an 65:4]. Since this is not negated later, we can take from this verse that it is permissible to have sexual intercourse with a prepubescent girl. The Qur’an is not like the books of jurisprudence which mention what the implications of things are, even if they are prohibited. It is true that the prophet entered into a marriage contract with A’isha when she was six years old, however he did not have sex with her until she was nine years old, according to al-Bukhari.

Other countries make Muhammad’s example the basis of their laws regarding the legal marriageable age for girls. Article 1041 of the Civil Code of the Islamic Republic of Iran states that girls can be engaged before the age of nine, and married at nine: “Marriage before puberty (nine full lunar years for girls) is prohibited. Marriage contracted before reaching puberty with the permission of the guardian is valid provided that the interests of the ward are duly observed.” According to Amir Taheri in The Spirit of Allah: Khomeini and the Islamic Revolution (pp. 90-91), Iran’s Ayatollah Khomeini himself married a ten-year-old girl when he was twenty-eight. Khomeini called marriage to a prepubescent girl “a divine blessing,” and advised the faithful to give their own daughters away accordingly: “Do your best to ensure that your daughters do not see their first blood in your house.” When he took power in Iran, he lowered the legal marriageable age of girls to nine, in accord with Muhammad’s example.

“Pakistani National Indicted for Allegedly Taking Photos of 13-Year-Old Girl’s Intimate Areas Inside Selden Target Store,” by George Mcgregor, Long Island Guide, December 4, 2025:

SELDEN, NY – Suffolk County District Attorney Raymond A. Tierney announced that Aqeel Ahmad, 53, a Pakistani national, has been indicted on charges of Unlawful Surveillance and related offenses after allegedly using his cellphone to photograph a 13-year-old girl under her dress while she shopped with her father at a Target store in Selden.

Today’s indictment reflects our unwavering commitment to protecting the most vulnerable among us,” District Attorney Tierney said. “This defendant’s alleged conduct is both predatory and deeply disturbing. We will confront such acts that violate a child’s safety and dignity with every appropriate legal measure.”

According to investigators, the incident occurred on October 19, 2025, inside the card aisle of Target. The child’s father reportedly noticed a man crouched beside his daughter, holding a cellphone positioned near her bare leg and close to the hem of her dress. When confronted, the man, later identified as Ahmad, who allegedly fled the aisle.

Later the same day, the father saw Ahmad sitting inside a parked vehicle in the Target lot and confronted him again. The father photographed the vehicle and license plate before contacting Suffolk County Police. Officers located Ahmad soon afterward and placed him under arrest. Investigators later determined that an image allegedly taken under the girl’s dress had been deleted from Ahmad’s phone.

On December 4, 2025, Ahmad was arraigned before Acting Supreme Court Justice Karen M. Wilutis on charges of Unlawful Surveillance in the Second Degree, a Class E felony; Tampering with Physical Evidence, a Class E felony; and Endangering the Welfare of a Child, a Class A misdemeanor.

Justice Wilutis ordered Ahmad to supervised release without bail, as the charges are classified as non-bail eligible under current New York State law. Under these statutes, prosecutors cannot request bail, and judges cannot impose it. Ahmad is scheduled to return to court on January 30, 2026, and faces a potential sentence of one and one-third to four years in prison if convicted on the top count.